Leo R. Sandy
Plymouth State University
April 2007
New Hampshire Journal of Learning Vol 10
Abstract
The ethic of care appears to be flourishing in Finland where education
is strongly supported as evidenced by high achievement scores, low
dropout rates, and one hundred percent literacy. The character and
experience of the Finnish people provide clues about why education is
so highly prized. This interview with Eeva Penttila, Director of
International Relations, Helsinki Department of Eduction, explores the
values underlying education in Finland as well as practices that
promote learning beginning with the birth of a child.
Education in Finland
A society that is grounded in the ethic of care is one that advances
human development because the needs of children and families are seen
as paramount and essential for a healthy functioning nation. Education
thrives in such a place because it is a primary vehicle for expressing
care. One such place is Finland - a Baltic nation bordering
Norway, Sweden and Russia that has a total population of about five
million people. “The Finns regard education as the keystone of their
democracy, and so they put their money on it. The goals of education,
as the Finns see it, are to ensure equal opportunity for all citizens
and to improve the quality of life” (Rajanen, 1981, p. 145).
Within the Finnish character and experience lie some clues as to why
Finns place such a high value on education. Finns are seen as
having an independent attitude, a willingness to compromise and learn
new things and “a belief in the significance of the welfare state, so
that equality, solidarity, and tolerance are bywords whose
effectiveness is being tested all the time” (Rikkinen, K., 2000, p.
65).
The Finnish education system is reputed to be the best in the world due
in part to Finnish students having the highest achievement scores in
the world. For example, in 2003, fifteen year olds achieved first place
in the world in reading literacy and science and second in mathematics
and problem solving. In Finland, students pay no tuition from preschool
through graduate school, and meals are provided in schools at no charge
to all students rather than just to those from low income families.
There is compulsory education for full-time students between the ages
of 7 and 16, and the neighborhood school is the predominant model. The
literacy rate for both men and women is 100 percent and the graduation
rate is 99.7 (Education in Finland). The education budget is
approximately six billion Euros. Mandatory education does not start
until children are seven years old to avoid premature interuption of
childhood. There are no separate programs for gifted students,
and the more able students are routinely expected to assist the less
able. Students are required to learn two foreign languages starting at
the primary school level. Teachers may teach what they want as long as
they follow the core national curriculum, and they even choose their
own textbooks. Children in Finland are voracious readers and the
number of children's books produced in the country surpasses that of
all other countries relative to the population. Finnish children even
read while watching TV because they read the subtitles. “Reading to
children, telling them folk tales, and going to the library are all
high status activities” (Education in Finland, Recipe). Preschool is
optional but since most mothers work, children usually begin preschool
at age one. In one survey, most teenagers chose teaching as their
favorite profession. All teachers in Finland must have master’s degrees
and many have higher degrees. “Many more people want to become teachers
after graduating from upper schools than universities can actually
handle, so the vast majority are turned down” (Alvarez, L, 2004).
Finkelstein, L.B. (1995) reported that “teachers are paid as much as
physicians and lawyers, and there is great respect for their knowledge
and proficiencies” (p. 31). One reason given for the high value of
education is the Kalevala, the book of epic poems that “epitomizes the
virtues of study, wisdom, hard work and cultural pride. Finnish
students are exposed to these words and lessons in primary school, and
the impact seems to linger” Finkelstein, 1995, p. 31). Another reason
is traced back to an old church law in 1686 that said that people were
not allowed to marry until they could read ((Rajanen, 1981). Other
reasons Finkelstein (1995) offers include the emphasis on character
education, parental support, and the value of lifelong learning.
Essentially, “Finland has made a grand deal with its citizens. The
Finns honor, celebrate, and help their educators, and the educators in
turn bring the national consensus on learning to full fruition. Their
students are among the best educated in the world” (Finkelstein, 1995,
p. 31)
The Helsinki Education system is the largest in the country with about
60,000 students. It provides preschool education, vocational
education, and adult education. There are 157 general education schools
and 3 vocational schools. They also provide youth workshops for
unemployed youths who lack vocational preparation as well as services
to children with special needs. Five thousand children a year receive
preschool education for four hours a day. There are four schools at
hospitals so that students will be able to keep up with their studies
while hospitalized. Students share in power and decision making
through school environment meetings where they discuss general issues
in the school and allocate funds for specific projects. They also
participate in regional forums where they discuss issues with
politicians and leading officials. In terms of information technology,
there are over 10,000 workstations linked to the Helsinki City
Education Department information network. Helsinki students are also
involved in several international projects. Currently, extensive
cooperation is being carried out with the school districts of St.
Petersburg. Moscow, and Beijing (Learning for Life, 2006).
In order to gain a firsthand account of education in Finland, I
interviewed Eeva Penttila, Director of International Relations for the
City of Helsinki, Finland Education Department. She explains why
Finland’s educational system has such a positive image in the world:
“for one thing, what we ask the young people is how to apply knowledge
and not how to repeat it. By comparison, in the countries of German and
Japan, teaching and learning is mainly based on the fact that you are a
good student if you can repeat what the teacher has said. In Finland,
it is important for children to apply what they have learned in their
normal lives. Systems like Germany to our mind are old fashioned. We
also believe in Finland that if we want well educated children,
we
must have well educated mothers. There is an expectation by mothers for
children to perform well in school …we also emphasize autonomous
schools, autonomous teachers, and independent children. What we try to
do is make the children responsible for themselves at a very early age.
The children may have seven people to share their lives with so they
must learn to be responsible…they have to learn by practice. How can a
child who has never done it, be able to answer the questions? For such
children, it is mathematics but for our children it is common
life. There isn’t always the mother or father taking children
from point A to point B so that gives children the initiative to take
care of themselves. If you are not educated, you are considered an
outcast from society. For example, we don’t have this problem of
dropouts. Our dropout rate in Helsinki used to be 9 and now it’s 13
(out of 60,000 students). It isn’t something we are doing so well in
the schools but it is the ethos of our society. Seventy percent of our
students in Helsinki are at A level and it goes up and up and up… When
a child is born in Finland, every mother gets a box (maternity package)
from the Mother Care Center which consists of the first bed the baby
has...(and)… three books. There is a book for the mother, a book for
the father, and a book for the baby. Of course the baby book has…mainly
those faces that babies easily can see. This indicates to the parents
that for this new member of the family, you have to read. Reading to
the baby is so important. I was amazed when I read somewhere that when
you consider our population, we produce more children's books than any
other country does. One thing you can’t do here is to buy good
education for your child. Everything is free including universities.
Every child is a self made person in this kind of a system because
whatever your background is, you can make it but if you don’t make it,
whatever your father is, you will drop down because we do not have this
elite. The school meals are also free…Education isn’t even free in
China. If I count the taxation from my salary, it goes somewhere about
60 percent. I am a happy taxpayer because my grandchildren get
everything they need for free” (personal interview).
On the topic of the financing of schools, Penttila noted that, “the
responsibility of educating a human being belongs to everyone. There
are four kinds of taxation. We love taxes in this country! There is
estate taxation, municipality taxation and, if you belong to a church,
you pay there also. Of course we have this VAT (sales tax). It is 22
percent. The municipality gets money from the state but it gets a lump
sum. The law says that each municipality has to provide for the general
education…our politicians have been very very kind with education...the
teachers’ salaries are the same everywhere in Finland because our
teacher’s union is (one of) the most powerful union(s) in Finland”
(personal interview).
In terms of special education, Penttila noted that “The schools have
many specialists who are assigned to and work as part of the school
staff including school psychologists where there is usually one for
every 800 children. With school social workers, the ratio is even less.
The specialists serve the general student population so no child feels
singled out. For example, Penttila noted that, “otherwise, if you tell
a socially deprived child to see the psychologist, he wouldn’t do it”
(personal interview).
Becoming a teacher in Finland is a rigorous undertaking,
according to Pentilla. “In order to become a teacher in the
primary, secondary of upper secondary, it takes five to seven years
depending if they are doing other things in between. If you become a
teacher in the primary, you have to teach all the subjects. When you
are preparing to be a teacher, you have to study two subjects which you
study more profoundly so that you are also able to teach those two
subjects in the age group 12 to 15 which is the upper level of
compulsory education. The teachers for the upper level study for the
same number of years. They don’t study as much psychology or theology
as the primary teachers. They study three subjects more profoundly. The
upper secondary students have to study two subjects really profoundly.
The salaries for the teachers are such that the age 7 to 12 teachers
are less than those who are teaching children age 13 to 15 and in the
upper secondary level you have to teach a certain number of hours so
the salaries are paid according to the lessons you are teaching. It
also depends on what subject. Let’s say in upper secondary school when
you teach the mother tongue, it is fifteen lessons a week because you
are supposed to do a lot of other work in order to prepare and correct
papers. The teaching profession is really a profession and all teachers
up through the university must be certified to teach” (personal
interview).
When asked if she thought that the U.S. could learn any lessons from
Finland, she said that, “you can’t take an educational system from one
culture and put it into another one because you have to take the
culture and social structure into account. For example, two countries
have been attempting to import something from us. One is Russia, and
the other is China. We are wondering if this will work because these
(Moscow and Beijing) systems are based on totalitarianism and they
don’t have the faintest idea what it means to choose because everything
is told to them from birth. But they are taking our ideas to the best
of their schools which is for the elite” (personal
interview).
In conclusion, it is clear that education is vibrant in Finland. For it
to be likewise in other countries of the world, there must be a
serious commitment to the ethic of care exemplified by the kind of
education envisioned by Nell Noddings (1992) who said, “ If we make
centers of care the focus of universal education, how will we evaluate
our efforts? The answer has to be that we should look for the positive
signs we see in healthy family life: happy, healthy children;
cooperative and considerate behavior; competence in the ordinary
affairs of life; intellectual curiosity; openness and willingness to
share; a confessed interest in existential questions; and a growing
capacity to contribute to and thrive in intimate relationships
(pp.108-109). She further asserted that “Classrooms should be places in
which students can legitimately act on a rich variety of purposes, in
which wonder and curiosity are alive, in which students and teachers
live together and grow. I...believe that a dedication to full human
growth...will not stunt or impede intellectual achievement, but even if
it might, I would take the risk if I could produce people who would
live nonviolently with each other, sensitively and in harmony with the
natural environment, reflectively and serenely with themselves” (p.
12).
From the time children are born, family support and education need to
be expressed through policies and structures. If society demonstrates
and thereby models care for families, such care can easily be
transferred to children. This is a laborious process that will take
time, resources and a changing of priorities. Finland is a country with
a thousand years of history and, while age is no guarantee
of calmness, wisdom, and peacefulness, it is an important
dimension. Finland has much to teach the world. It is master builder of
bridges – the kind that make connections between institutions –
families, schools, communities, universities and the government. The
lessons of Finland are clear. We must strive to develop
family-school-community-university-government partnerships, and we must
elect politicians whose values are centered on improving society
through strengthening families and schools. The rationale for this can
be made on scholarly, moral and practical grounds. The image of a civic
global community of educated and peaceful people makes the journey not
only desirable but also necessary. It is time to begin the process.
References
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Education in Finland, retrieved on 7-4-06 at
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